A seasoned Bible scholar and an expert in organizational leadership and change offer principles for modern managers and leaders drawn from Paul's dynamic leadership style. In a unique blend of management theory and biblical scholarship, Ascough and Cotton demonstrate that Paul essentially wrote the book on how transformational leaders should operate. Thoroughly grounded in biblical studies and the academic study of leadership--yet written in a clear and readable style--their conclusions will challenge thinking in a variety of organizations.

This volume advances our understanding of early Christianity as a lived religion by approaching it through its rites, the emotions and affects surrounding those rites, and the material setting for the practice of them. The connections between emotions and ritual, between rites and their materiality, and between emotions and their physical manifestation in ancient Mediterranean culture have been inadequately explored as yet, especially with regard to early Christianity and its water and dining rites. Readers will find all three areas-ritual, emotion, and materiality-engaged in this exemplary interdisciplinary study, which provides fresh insights into early Christianity and its world. Ritual, Emotion, and Materiality in the Early Christian World will be of special interest to interdisciplinary-minded researchers, seminarians, and students who are attentive to theory and method, and those with an interest in the New Testament and earliest Christianity. It will also appeal to those working on ancient Jewish and Greco-Roman religion, emotion, and ritual from a comparative standpoint.

The use of voluntary associations as a way to begin understanding Christ groups has become accepted practice in much of modern New Testament scholarship. This consensus has been decades in the making, building on work from the previous century. Easy access to influential works in this field enables students and scholars to expand our horizons for studying Christian origins. The chapters in this volume represent some of the key figures and their arguments across three major periods of interest in the development of using associations as a model for understanding early Christ groups. A new introduction orients the reader to the important contributions of each essay and to where the essays fit within broader attempts at reconstructing the development of Christianity. While much work remains in this field, Christ Groups and Associations serves to demonstrate the breadth of existing research and past discoveries on Christ groups enmeshed within the Greco-Roman cultural and social milieu and also the communal patterns that preceded and surrounded such groups. Modern scholars can build on these essays to join in the lively debate about the relevance of associations for understanding the claims and practices of the earliest Christ groups.

This volume, one in a series of books examining religious rivalries, focuses in detail on the religious dimension of life in two particular Roman cities: Sardis and Smyrna. The essays explore the relationships and rivalries among Jews, Christians, and various Greco-Roman religious groups from the second century bce to the fourth century ce.

The thirteen contributors, including seasoned scholars and promising newcomers, bring fresh perspectives on religious life in antiquity. They draw upon a wide range of archaeological, epigraphic, and literary data to investigate the complex web of relationships that existed among the religious groups of these two cities--from coexistence and cooperation to competition and conflict. To the extent that the essays investigate how religious groups are shaped by their urban settings, the book also offers insights into the material urban realities of the Roman Empire.

Investigating two cities together in one volume highlights similarities and differences in the interaction of religious groups in each location. The specific focus on Sardis and Smyrna is broadened through an investigation of methodological issues involved in the study of the interaction of urban-based religious groups in antiquity. The volume will be of particular interest to scholars and advanced students in Biblical Studies, Classical Studies, and Archaeology.

1 Thessalonians provides a fascinating glimpse into the origins and social life of the Christ group in the ancient Roman city of Thessalonike, while 2 Thessalonians reveals how the community developed at a somewhat later time. This guide narrates the story of the founding of the group by considering the social and cultural contexts, the literary form, the rhetorical strategies, the theologies, and the reception of the two canonical letters. While centering on the texts of 1 and 2 Thessalonians themselves, Ascough draws widely on literary and archaeological data, giving particular attention to typical group behaviours among small, unofficial associations in the Greek and Roman period. The first four chapters focus on 1 Thessalonians, from the initial formation of the Christ group out of a small association of artisans through to how members negotiated various sorts of relationships: with Paul and his companions, with outsiders in Thessalonike and beyond, and especially with fellow believers within the group itself. The final two chapters turn attention to the shifting circumstances that required a second letter to be written, with its focus on disorder and disruption of social practices and theological beliefs. The epilogue briefly surveys Christianity at Thessalonike beyond the 1st century. This guide presents an overview of the historical development of the Christ group at Thessalonike. Moving beyond treating the canonical letters as simple repositories of theological opinions, Ascough demonstrates how 1 and 2 Thessalonians reveal ordinary life in ancient Roman cities. In so doing, he invites readers to enter the world of one of the many fascinating communities of Christ believers in the 1st century of the Common Era.

Private associations organized around a common cult, profession, ethnic identity, neighbourhood or family were common throughout the Greco-Roman antiquity, offering opportunities for sociability, cultic activities, mutual support and a context in which to display and recognize virtuous achievement. This volume collects a representative selection of inscriptions from associations in Attica, Central Greece, Macedonia, Thrace, published with English translations, brief explanatory notes, commentaries and full indices. This volume is essential for several areas of study: ancient patterns of social organization; the organization of diasporic communities in the ancient Mediterranean; models for the structure of early Christian groups; and forms of sociability, status-displays, and the vocabularies of virtue.

The use of voluntary associations as a way to begin understanding Christ groups has become accepted practice in much of modern New Testament scholarship. This consensus has been decades in the making, building on work from the previous century. Easy access to influential works in this field enables students and scholars to expand our horizons for studying Christian origins. The chapters in this volume represent some of the key figures and their arguments across three major periods of interest in the development of using associations as a model for understanding early Christ groups. A new introduction orients the reader to the important contributions of each essay and to where the essays fit within broader attempts at reconstructing the development of Christianity. While much work remains in this field, Christ Groups and Associations serves to demonstrate the breadth of existing research and past discoveries on Christ groups enmeshed within the Greco-Roman cultural and social milieu and also the communal patterns that preceded and surrounded such groups. Modern scholars can build on these essays to join in the lively debate about the relevance of associations for understanding the claims and practices of the earliest Christ groups.

Associations in the Greco-Roman World provides students and scholars with a clear and readable resource for greater understanding of the social, cultural, and religious life across the ancient Mediterranean. The authors provide new translations of inscriptions and papyri from hundreds of associations, alongside descriptions of more than two dozen archaeological remains of building sites. Complemented by a substantial annotated bibliography and accompanying images, this sourcebook fills many gaps and allows for future exploration in studies of the Greco-Roman religious world, particularly the nature of Judean and Christian groups at that time.

Human beings are embedded in a set of social relations. A social network is one way of conceiving that set of relations in terms of a number of persons connected to one another by varying degrees of relatedness. In the early Jesus-group documents featuring Paul and coworkers, it takes little effort to envision the apostle's collection of friends and friends of friends that is the Pauline network. The persons who constituted that network are the focus of this set of brief books. For Christians of the Western tradition, these persons are significant ancestors in faith. While each of them is worth knowing by themselves, it is largely because of their standing within that web of social relations woven about and around Paul that they are of lasting interest. Through this series we hope to come to know those persons in ways befitting their first-century Mediterranean culture.

Women played a prominent role in the development of the early Jesus communities and formed an essential part of Paul's social network. Lydia was one such woman. Her heart was opened to Paul's message, she responded with faith by being baptized, and she offered her home in hospitality to Paul and his companions. But beyond this not much is known of her. In "Lydia: Paul's Cosmopolitan Hostess, " Richard S.Ascough constructs an image of Lydia based on what is known about the political, commercial, social, and religious norms of the first-century world. Ascough describes the styles of possible dwellings in which Lydia could have lived, the business opportunities that would have been available to her, and the religious cults that held sway in Philippi at the time. With Ascough, readers will find that the importance of Lydia's story is that she hears the message of God through Paul and responds with faith.

"Richard S. Ascough is associate professor of New Testament at Queen's Theological College, Kingston, Ontario. He is the author of numerous articles and essays on the documents and contexts of the early Jesus believers, particularly their community structures. His books include: "Passionate Visionary: Leadership Lessons from the ApostlePaul" (with Sandy Cotton, Novalis/Hendrickson, 2005), "What Are They Saying About the Formation of Pauline Churches? "(Paulist Press, 1998), and "Paul's Macedonian Associations" (Mohr Siebeck, 2003)."